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	<title>Comments for Lal Salaam: A Blog by Vinay Lal</title>
	<atom:link href="http://vinaylal.wordpress.com/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://vinaylal.wordpress.com</link>
	<description>Reflections on the Culture of Politics &#38; the Politics of Culture</description>
	<lastBuildDate>Fri, 14 Jun 2013 23:32:33 +0000</lastBuildDate>
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		<title>Comment on *Journeys of the ‘Black Christ’: Art &amp; Resistance in Apartheid South Africa by Vinay Lal</title>
		<link>http://vinaylal.wordpress.com/2011/07/11/journeys-of-the-%e2%80%98black-christ%e2%80%99-art-resistance-in-apartheid-south-africa/#comment-759</link>
		<dc:creator><![CDATA[Vinay Lal]]></dc:creator>
		<pubDate>Fri, 14 Jun 2013 23:32:33 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=404#comment-759</guid>
		<description><![CDATA[Would you please tell me something about the Massai depiction of Christ?  I am eager to know.]]></description>
		<content:encoded><![CDATA[<p>Would you please tell me something about the Massai depiction of Christ?  I am eager to know.</p>
]]></content:encoded>
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		<title>Comment on *Journeys of the ‘Black Christ’: Art &amp; Resistance in Apartheid South Africa by Shiva Tandava Stotram</title>
		<link>http://vinaylal.wordpress.com/2011/07/11/journeys-of-the-%e2%80%98black-christ%e2%80%99-art-resistance-in-apartheid-south-africa/#comment-758</link>
		<dc:creator><![CDATA[Shiva Tandava Stotram]]></dc:creator>
		<pubDate>Fri, 14 Jun 2013 18:00:18 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=404#comment-758</guid>
		<description><![CDATA[Mr Mandela is sick right now. I think he has buried so many secrets in his heart. The world deserves to know those for sure.]]></description>
		<content:encoded><![CDATA[<p>Mr Mandela is sick right now. I think he has buried so many secrets in his heart. The world deserves to know those for sure.</p>
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		<title>Comment on *Thesis Five:  The Moral and Political Imperative of South-South Dialogues by s.e.hoque</title>
		<link>http://vinaylal.wordpress.com/2011/03/15/thesis-five-the-moral-and-political-imperative-of-south-south-dialogues/#comment-757</link>
		<dc:creator><![CDATA[s.e.hoque]]></dc:creator>
		<pubDate>Sat, 08 Jun 2013 05:02:13 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=385#comment-757</guid>
		<description><![CDATA[ashish nandy s gospel is adequate enough for us.]]></description>
		<content:encoded><![CDATA[<p>ashish nandy s gospel is adequate enough for us.</p>
]]></content:encoded>
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		<title>Comment on *A Frayed Multiculturalism:  The ‘Cowhead’ Protest in Malaysia by party invites</title>
		<link>http://vinaylal.wordpress.com/2009/09/24/a-frayed-multiculturalism-the-%e2%80%98cowhead%e2%80%99-protest-in-malaysia/#comment-756</link>
		<dc:creator><![CDATA[party invites]]></dc:creator>
		<pubDate>Sun, 21 Apr 2013 09:01:12 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=153#comment-756</guid>
		<description><![CDATA[I think this is among the most important info for me.

And i&#039;m glad reading your article. But should remark on few general things, The website style is ideal, the articles is really great : D. Good job, cheers]]></description>
		<content:encoded><![CDATA[<p>I think this is among the most important info for me.</p>
<p>And i&#8217;m glad reading your article. But should remark on few general things, The website style is ideal, the articles is really great : D. Good job, cheers</p>
]]></content:encoded>
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		<title>Comment on *The Provocations of Ashis Nandy by sjk</title>
		<link>http://vinaylal.wordpress.com/2013/02/11/the-provocations-of-ashis-nandy/#comment-751</link>
		<dc:creator><![CDATA[sjk]]></dc:creator>
		<pubDate>Sun, 07 Apr 2013 22:09:48 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=1328#comment-751</guid>
		<description><![CDATA[Hello

I&#039;d like to use some of your text in a book I&#039;m writing, specifically: 
&quot;For close to two hundred years, British rule in India was book-ended by famines –– ten million perished as hunger, anomie [instability in society caused by the erosion or abandonment of moral and social codes], loot, and confusion accompanied the British takeover of Bengal, and another three million were sacrificed to save the world from the peril of Nazism and Japanese militarism –– and in between epidemics, disease, war, and other famines took a massive toll of human life.  While life expectancy in Britain, most of Europe, and the United States increased significantly from the second half of the nineteenth century onwards, in India it declined from 24.6 in 1871-81 to 20.1 in 1911-21, and on the eve of independence [in 1947] life expectancy was still less than 30.&quot;
Source: Lal V. (2011). Lal Salaam: A blog by Vinay Lal. Ours But To Do and Die: The Culture and Politics of Death in India http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-india/

The book relates to a critique of industrialist capitalism: if you want to look at your text in situ I&#039;ve posted the part of the chapter where it is used in my blog. If you are not happy for me to use this I&#039;ll remove from the chapter and blog.

Cheers
Stephen Kimber]]></description>
		<content:encoded><![CDATA[<p>Hello</p>
<p>I&#8217;d like to use some of your text in a book I&#8217;m writing, specifically:<br />
&#8220;For close to two hundred years, British rule in India was book-ended by famines –– ten million perished as hunger, anomie [instability in society caused by the erosion or abandonment of moral and social codes], loot, and confusion accompanied the British takeover of Bengal, and another three million were sacrificed to save the world from the peril of Nazism and Japanese militarism –– and in between epidemics, disease, war, and other famines took a massive toll of human life.  While life expectancy in Britain, most of Europe, and the United States increased significantly from the second half of the nineteenth century onwards, in India it declined from 24.6 in 1871-81 to 20.1 in 1911-21, and on the eve of independence [in 1947] life expectancy was still less than 30.&#8221;<br />
Source: Lal V. (2011). Lal Salaam: A blog by Vinay Lal. Ours But To Do and Die: The Culture and Politics of Death in India <a href="http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-india/" rel="nofollow">http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-india/</a></p>
<p>The book relates to a critique of industrialist capitalism: if you want to look at your text in situ I&#8217;ve posted the part of the chapter where it is used in my blog. If you are not happy for me to use this I&#8217;ll remove from the chapter and blog.</p>
<p>Cheers<br />
Stephen Kimber</p>
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		<title>Comment on *Ours But To Do and Die:  The Culture and Politics of Death in India by Ch 5: Human nature — The hierarchy of needs &#124; Kimber&#039;s meanderings</title>
		<link>http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-india/#comment-750</link>
		<dc:creator><![CDATA[Ch 5: Human nature — The hierarchy of needs &#124; Kimber&#039;s meanderings]]></dc:creator>
		<pubDate>Sat, 06 Apr 2013 01:00:28 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=409#comment-750</guid>
		<description><![CDATA[[...] Source: Lal V. (2011). Lal Salaam: A blog by Vinay Lal. Ours But To Do and Die: The Culture and Politics of Death in India http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-ind... [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Source: Lal V. (2011). Lal Salaam: A blog by Vinay Lal. Ours But To Do and Die: The Culture and Politics of Death in India <a href="http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-ind" rel="nofollow">http://vinaylal.wordpress.com/2011/09/12/ours-to-do-and-die-the-culture-and-politics-of-death-in-ind</a>&#8230; [...]</p>
]]></content:encoded>
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		<title>Comment on *When Hinduism Meets the Internet by RAM51</title>
		<link>http://vinaylal.wordpress.com/2013/01/26/when-hinduism-meets-the-internet/#comment-747</link>
		<dc:creator><![CDATA[RAM51]]></dc:creator>
		<pubDate>Thu, 07 Mar 2013 17:20:51 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=440#comment-747</guid>
		<description><![CDATA[To whom it may concern...

Before one compares internet with Hinduism, one
has to fairly admit the impossibillity of definition
of both categories...which are at least giant mythological
architectures...with the undenyable fate of every
type of architecture ever appeared since manhood,
i mean bound to fall...the decline of the internet can,t
be figured to day...at least it will run the same game like
every other materialistic corpus : designed to die.....(!)

So i like to come back shortly to my theoretical
equotation which says : Internet is a Myth far beyond definition
as well as so called Hinduism is...one sees clearly he
will end in deterministic or non-deterministic types of phlisophical
reflections which are...at least in the noble and genuine way,
in the oldest form : so called hinduism...

In many ways approaching a therotical focus on The  Internet 
one needs to have a lifespan of studies for only one aspect...

The mathematical philosophical Idea behind the internet
is Logical Positivism a philo school with low reputation in the field
and history of philosophy...

The Internet has NO philosophy it,s a pure long distance
number crunching information transporter...to the great joy and
amusement to the wide public who is far beyond
to understand it,s generic type even not in 6 million years..(!)

The drama of human existence is exactly mirrored in the internet...
and will come to same conclusions like rVeda

Any way thanks to have to opportounity to place here a very short statement
RAM51]]></description>
		<content:encoded><![CDATA[<p>To whom it may concern&#8230;</p>
<p>Before one compares internet with Hinduism, one<br />
has to fairly admit the impossibillity of definition<br />
of both categories&#8230;which are at least giant mythological<br />
architectures&#8230;with the undenyable fate of every<br />
type of architecture ever appeared since manhood,<br />
i mean bound to fall&#8230;the decline of the internet can,t<br />
be figured to day&#8230;at least it will run the same game like<br />
every other materialistic corpus : designed to die&#8230;..(!)</p>
<p>So i like to come back shortly to my theoretical<br />
equotation which says : Internet is a Myth far beyond definition<br />
as well as so called Hinduism is&#8230;one sees clearly he<br />
will end in deterministic or non-deterministic types of phlisophical<br />
reflections which are&#8230;at least in the noble and genuine way,<br />
in the oldest form : so called hinduism&#8230;</p>
<p>In many ways approaching a therotical focus on The  Internet<br />
one needs to have a lifespan of studies for only one aspect&#8230;</p>
<p>The mathematical philosophical Idea behind the internet<br />
is Logical Positivism a philo school with low reputation in the field<br />
and history of philosophy&#8230;</p>
<p>The Internet has NO philosophy it,s a pure long distance<br />
number crunching information transporter&#8230;to the great joy and<br />
amusement to the wide public who is far beyond<br />
to understand it,s generic type even not in 6 million years..(!)</p>
<p>The drama of human existence is exactly mirrored in the internet&#8230;<br />
and will come to same conclusions like rVeda</p>
<p>Any way thanks to have to opportounity to place here a very short statement<br />
RAM51</p>
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		<title>Comment on *When Hinduism Meets the Internet by sjk</title>
		<link>http://vinaylal.wordpress.com/2013/01/26/when-hinduism-meets-the-internet/#comment-736</link>
		<dc:creator><![CDATA[sjk]]></dc:creator>
		<pubDate>Thu, 21 Feb 2013 11:55:05 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=440#comment-736</guid>
		<description><![CDATA[Thanks. I appreciate your perspectives... And always enjoy or at least am thoughtfully prompted by your posts.]]></description>
		<content:encoded><![CDATA[<p>Thanks. I appreciate your perspectives&#8230; And always enjoy or at least am thoughtfully prompted by your posts.</p>
]]></content:encoded>
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		<title>Comment on *The Provocations of Ashis Nandy by sheikh enamul hoque.</title>
		<link>http://vinaylal.wordpress.com/2013/02/11/the-provocations-of-ashis-nandy/#comment-734</link>
		<dc:creator><![CDATA[sheikh enamul hoque.]]></dc:creator>
		<pubDate>Thu, 21 Feb 2013 07:27:10 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=1328#comment-734</guid>
		<description><![CDATA[genius of aman cannot be explained scientifically.]]></description>
		<content:encoded><![CDATA[<p>genius of aman cannot be explained scientifically.</p>
]]></content:encoded>
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		<title>Comment on *The Provocations of Ashis Nandy by sheikh enamul hoque.</title>
		<link>http://vinaylal.wordpress.com/2013/02/11/the-provocations-of-ashis-nandy/#comment-733</link>
		<dc:creator><![CDATA[sheikh enamul hoque.]]></dc:creator>
		<pubDate>Thu, 21 Feb 2013 06:29:59 +0000</pubDate>
		<guid isPermaLink="false">http://vinaylal.wordpress.com/?p=1328#comment-733</guid>
		<description><![CDATA[this man mr.nandy deserves honour and respect of a genious.]]></description>
		<content:encoded><![CDATA[<p>this man mr.nandy deserves honour and respect of a genious.</p>
]]></content:encoded>
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