With the passing of Sunderlal Bahuguna on May 21, the great social activist who added the “Chipko Movement” to the glossary of environmentalists worldwide, COVID has found one of its most illustrious victims. Bahuguna was hospitalized on May 8 after testing positive for the coronavirus and breathed his last nearly two weeks later, dying from complications arising from COVID. His death is rightly being mourned as a monumental loss to the Indian environmental movement. He was also, however, one of the last great witnesses to the Gandhi era—that is a loss which is almost inestimable.Continue reading
(Second of a long series that will continue through the year on the occasion of the 150th birth anniversary of Mohandas Gandhi.)
The word ‘ecology’ appears nowhere in Gandhi’s writings and similarly he never spoke on environmental protection as such. Yet, as the Chipko Movement and the Narmada Bachao Andolan, or, in a very different context, the manifesto of the German Greens and the action against the Mardola dam in Norway have clearly shown, the impress of Gandhi’s thinking on ecological movements has been felt widely. The Norwegian philosopher Arne Naess, who traveled through India in 1969 with Johan Galtung and Sigmund Kvaloy, and with whose name “deep ecology” is associated, confessed that it is from Gandhi that he came to the realization of “the essential oneness of all life.” Gandhi was a practitioner of recycling decades before the idea caught on in the West and he initiated perhaps the most far-reaching critiques of the ideas of consumption and that fetish of the economist called “growth” that we have ever seen. Thus, in myriad ways, we can begin to entertain the idea that he was a thinker with a profoundly ecological sensibility.