Identity and Beyond:  Families, Nations, and Interculturality

Part II of The Trouble with Kamala:  Identity and the Death of Politics

Those who do not recognize the manner in which identity politics dominates nearly all conversation in America understand little if anything of America.  What the nomination of Kamala Devi Harris by the Democratic party to the Vice-Presidency of the US signifies is not so much the fact that women have finally arrived on the political scene, or are on the verge of breaking the glass ceiling that has held them back, an argument that was advanced when Hillary Clinton became the party’s nominee for the President, but rather the sheer impossibility of escaping the identity question in American public life.  Let us consider her, in the first instance, as an African American as Harris has herself weighed in on these matters often, describing herself as a Black on most occasions and adverting to her pride in being African American. Her 2019 autobiography, The Truths We Hold: An American Journey is explicit on one particular detail that merits some consideration.  Her parents separated when she was around five years old, and they divorced a few years later; but her mother, who had come from India as a graduate student, was not therefore bereft of a family. Kamala’s parents had a shared political life for some years:  they participated in political demonstrations against racism, discrimination, and injustice, discussed decolonization in Africa, and declared their support for liberation movements in ‘the developing world’.  These dissenters and rebels became, Harris writes, “my mother’s people.  In a country where she had no family, they were her family—and she was theirs.  From almost the moment she arrived from India, she chose and was welcomed to and enveloped in the black community.  It was the foundation of her new American life.”  In consequence, Shyamala Gopalan raised her daughters, Kamala and Maya, as black children:  “She knew that her adopted homeland would see Maya and me as two black girls, and she was determined to make sure we would grow into confident, proud black women.”

KamalaHarrisBabyWithParents

A baby Kamala Harris with her mother, Shyamala Gopalan, and her paternal grandfather, Oscar Joseph, during a visit to Jamaica. (Courtesy of Kamala Harris)

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The Trouble with Kamala:  Identity and the Death of Politics

Part I:  Black, Desi, and (Just) American:  Identity and the Political Ascendancy of Kamala Harris

(in 3 parts)

Let us first, in speaking of Kamala Devi Harris, dispense with the two sets of commonplace observations being aired since Joe Biden, the Democratic Party’s nominee for the President of the United States, named her as his running mate. Harris is described as a prolific trailblazer: she was the first Black, the first Indian American, and the first woman elected as the District Attorney of San Francisco and later as the Attorney General of California. She is only the second Black woman to serve in the US Senate, having been preceded by Carol Moseley Braun who represented Illinois for one six-year term in the 1990s, and Harris is the first Indian American to serve in the Senate. She is now the first woman of color to join the presidential ticket of the country’s two major political parties and, should the Democrats prevail in the November Presidential election, she would obviously become the first Indian American and African American to hold the Vice-Presidency of the United States and would be well-poised to make a bid to become the first person in all these capacities to preside in the White House and perhaps dominate the politics of the Democratic party over a good part of the next generation.  If all of this were not exhausting enough, she is also the first nominee of either party for the position of either Vice President or President to have graduated from one of a group of what are known as Historically Black colleges and universities (HBCUs)—more precisely, from Howard University, apparently dubbed at one time the ‘Black Harvard’. Harris is clearly what is called an ‘achiever’, and is not shy in being characterized as one—though she seeks in principle to soften what might otherwise be seen as boasting by quoting her mother, “Kamala, you may be the first to do many things, but make sure you’re not the last.”

KamalaHarris&ShyamalaGopalan

Kamala Harris with her mother, Shyamala Gopalan.

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