Part I of The Politics of “Climate Emergency”
(in three parts)
In 2004, the Oxford English Dictionary, better known to most by its acronym OED, commenced the practice of choosing a word or phrase that through “usage evidence” reflects “the ethos, mood, or preoccupations of the passing year,” and is likely to “have lasting potential as a term of cultural significance”. The Dictionary’s choice of the word of the Year 2016 was simply chilling: post-truth. Every religion has posed the question: is there life after death? A new question has come to the fore in our times: is there life after truth—and what kind of life? Post-truth: post-chronology: let us keep in mind that post as a noun also signifies pillar, and that “the noblest minds”—a quaint, even archaic, phrase to some—have sought to make truth the pillar that steadies them as they sojourn through life. The noun “post” has still another meaning, signifying “station”, as in our “station” in life. Donald J. Trump had, before the year 2016 was brought to a close, just been elected President of the US, and whatever did not agree with him then—and consider the precipitous decline since, three years later—was already being branded as “fake news”. But OED’s choice pointed to the fact, even if those who exercised this choice did not fully realize the implications of their decision-making, that we are living in near totalitarian times, even as more societies continue to display the necessary outward accoutrements of what is called ‘democracy’. Many have been the definitions that have been put forward to explain totalitarianism, a political ideology that necessitates the massive and total accumulation of power and a rigid intolerance for dissent, but the essence of it is a system where it becomes difficult to distinguish truth from falsehood.