The Feverish, Beautiful Madness of the World Cup

Saudi Arabia mid-fielder Saudi Arabia Salem Al-Dawsari (center) celebrating with a flip after scoring a spectacular goal that gave Saudi Arabia the lead and the win in the Group stage match against Argentina at Lusail.

The World Cup started in Qatar less than a week ago and, my oh my, it has set the world on fire. What else is there in life to compete with the feverish, beautiful, almost inexplicable madness of the World Cup?

There is, in reality, only one World Cup.  India and a few other countries that, with the exception of the late entrant to cricket, The Netherlands, inherited the game from England as former colonies recently competed in the ICC T20 World Cup. There is similarly the ICC One Day International version.  America has the gumption to call its baseball finals the “World Series” and similarly the National Basketball Association (NBA), which is confined to the United States (with a slight nod to Canada) and until a couple of decades ago barely even had any players from outside the US, describes the winners of the finals as “world champions”.  But the inescapable truth is that these are all comparatively parochial exercises in sports.  The only event that merits the designation of World Cup is the global battle for football supremacy.

In our day, as has been the case for some time, nationalism is inextricable from sports.  Thirty-two teams, having gone through the qualifying rounds, are competing this year in Qatar for the champion’s trophy, and in 2026 the number of countries that will field team increases to 48.  The fans come decked in their country’s colours.  The thrill that passes through their entire body when their country scores, sending them into convulsions, is akin to sheer bliss.  And, yet, it is the particular feature of what the Brazilians call “the beautiful game” that nationalism is just as often transcended as it is reinforced.  But let us not get ahead of ourselves.

To get a glimpse of what moves the world, what animates people, and the passion that impels men to invest their life savings and travel thousands of miles to follow their beloved team, one must turn to the World Cup.  It is a phenomenon quite unlike any other:  many suppose that the splendour of the Olympics is more than a match for the World Cup, but that is a wholly erroneous view.  There is something quite staid and officious about the Olympics; it projects power in a dull and orderly fashion.  To be sure, every now and then an Usain Bolt comes along and acts like a lightning rod, and likewise the female gymnasts and the divers with their synchronized moves before they plunge into the water impress and earn not only a name for themselves but cultural capital for the countries that they represent.  But the Dionysian – the ecstatic, sensuous, emotional, Bacchanalian – element that characterizes the World Cup is missing from the Olympics.  It is no surprise that China has over the last two decades made its way to the top besides the United States in the Olympics medals standings but is a non-entity in the World Cup.  The boring monstrosity that is the Chinese Communist Party would be lost at sea in the excess and ecstasy that is the World Cup.

This edition of the World Cup in Qatar has had its share of scandals, stories, and surprises—and the event is still in its early stages, with Brazil just having played its opening game.  There are rumours that the Qataris bribed their way into becoming the Chosen Ones.  For Europeans, from whom the rest of the world has learned a great many abominations such as racism, colonialism, and genocide, to pretend that that this alone is scandalous is something like the kettle calling the pot black.  Qatar is very hot in the summer, the usual time of the year when the World Cup is staged, and so it was moved to November-December, a comparatively “cooler” time of the year in a country where it remains at least warm throughout the year.  Perhaps the timing of the world’s most famous sporting event is inconvenient for Europeans, but it is time that Europe, which receives far more slots than any other continent, learned that it is no longer the center of the world.

There is much grumbling that Qatar is not permitting fans to wear armbands that display support for LGBTQ+ rights and European fans are scandalized that the sale of beer at World Cup stadiums has been prohibited.  But, if one had to speak of the scandalous, far more pertinent is the fact that several hundred migrant labourers, whose story I will convey in a separate piece, have died building World Cup stadiums in Qatar.  Their deaths will be put down to the usual weary disclaimer, “That is the way of the world.” Meanwhile, FIFA, the international football governing body that organizes the World Cup, has revenues of $5 billion and many of the players themselves earn tens of millions of dollars annually. 

Nevertheless, unless we think that the beautiful does not have a sordid side to it, this World Cup has already been a joyous explosion of talent, generating a feverish excitement and results that have stunned those who love this game that, at its best, is absolutely mesmerizing.  Spain demolished Costa Rica, 7-0, even if at times it appeared to be just playing a practice match.  Iran, which is being hammered by protests back home—another story which the world should watch with utmost attention—received a different kind of drubbing on the field as England made mincemeat of it, 6-2.  France had a spectacular beginning and, by a score of 4-1, made short work of Australia.  But this World Cup has been nothing if not a mélange of the predictable and the unpredictable, reason and superstition, the mundane and the extraordinary—and the unpredictable is always more promising. Who would have thought that Japan would send Germany, a powerhouse of football, into misery?  Two goals from two Japanese strikers were more than enough to neutralize and subdue the Germans who had one goal from a penalty. 

It is said that Japan’s victory had been foretold.  The day before the match, Taiyo, a river otter at an aquarium, had placed a miniature football in a blue bucket adorned with a Japanese flag, ignoring both the red bucket with a German flag and the yellow bucket that signified a drawn game.  In an earlier generation, the Europeans would have chuckled at this story and described it as a species of “Oriental superstition.”  But the world is now chuckling at the Germans.  The Japanese are calling upon the government to declare a national holiday—and thus emulate Saudi Arabia, which brings us to the most astonishing surprise unleashed thus far at this World Cup, or indeed in international sports.  No one expects anything much from the Saudis:  the oil-rich kingdom is, in the common imagination, good for nothing, its opulence having derived from neither from the labour nor the skill or intelligence of its own citizens. The country has made many strides in becoming green, while making the rest of the world dependent upon oil.  It is known the world over for many other unpleasantries, from unattractive potentates to forbidding women (until just some months ago) from driving cars.

Saudi Arabia has barely a presence on the international sport scene, except perhaps in falconry, and its football team is home-grown with little experience in international matches. Their opening match was with Argentina—a country that, much like Brazil, dreams football. Argentina came into the World Cup fresh from its victory over Brazil in COPA 2021, the championship that establishes football supremacy in South America.  Saudi Arabia’s leader, Mohammed bin Salman (known generally as MBS), had apparently instructed the players to go and enjoy themselves, and not think about winning.  The Saudi footballers more than enjoyed themselves; they disobeyed MBS and pulled off a stunning victory over Argentina, a win all the more spectacular as it came off an extraordinary goal—a demonstration of enormous skill, a flight of pure joy—by Al-Dawsari.  MBS declared the following day a national holiday in Saudi Arabia.

How far Saudi Arabia will go in this World Cup is anyone’s guess.  There was, a decade ago, the Arab Spring—a rather more momentous development in world politics. It did not last very long; some will say that it eventually led to chaos and lawlessness, even facilitating the rise of autocratic leaders such as Abdel Fattah El-Sisi, the President of Egypt who rules with an iron hand.  Saudi Arabia’s victory over Argentina is being described as a miracle, almost as an awakening of the Arab world.  It suggests that football, too, is being democratized:  the day when neither a South American nor European team wins the World Cup may not be very far off into the future.  The ascent of African, Asian, and Middle Eastern nations in the football world is a lovely thought. 

But this victory too can only be seen as bittersweet. MBS is, to use a colloquialism, a nasty piece of work, at least privately thought by the US and European countries to have ordered the gruesome killing of the dissident journalist Jamal Khashoggi in Istanbul in 2018.  He has been looking for ways to rehabilitate himself and one can be certain that he, much as many other autocratic “leaders” have done, will use the victory of the Saudi national football team over Argentina to flaunt himself as a genuine leader, a visionary who is opening the country to the West and inspired the players to outdo themselves. The World Cup has never been only about football:  power, politics, and nationalism are intrinsic to the game.

Yet, there is, still, the artistry and elegance of that delivery into the net by Al-Dawsari that sent the world into a tizzy.  It is all this that makes for the beautiful, feverish madness of the World Cup.

First published in English at abplive.in under the same title on 25 November 2022.

Hindi translation published as विश्व कप की बेकरारी, बेताबी वाला खूबसूरत सा पागलपन फीफा on 25 November 2022.

Telugu translation published as ఫుట్‌బాల్ ప్రపంచ కప్! ఇది కేవలం ఆట కాదు అంతకుమించి! on 25 November 2020 at telugu.abplive.com

Bengali translation published as বিক্ষোভ, প্রতিবাদের মিছিলেও কাতার মেতেছে ফুটবল উৎসবে on 25 November 2020

Anyone but England: Race, Empire-Building, and Some Thoughts on the Euro Final 2020

Sunday afternoons are proverbially meant for relaxation and time with that simultaneously oddest and most ‘natural’ of social institutions called ‘the family’.  And what better way apparently to relax than to watch the Euro 2020 Final between England and Italy, both vying yesterday, July 11, for the trophy after a long drought:  Italy last won it in 1968 and England last won any major international football tournament in 1966 when it lifted the World Cup with a 4-2 defeat over Germany.  England has never owned the European Cup.  But England is nothing if it is not a football nation:  however, though it is scarcely alone in its passion, its fans are singular in having earned a notoriety all their own.  Indeed, the American journalist Bill Buford wrote in 1990 an engaging book on football hooliganism, Among the Thugs, focusing largely on English football fans from Manchester United with whom he traveled to many matches.  He found these football hooligans, whose devotion to their team rivals in intensity the religious feelings that the devout have for their faith, also shared some traits with those English who are affiliated to the white nationalist party, the National Front.  More pointedly, as he was caught in riots among these football fans in 1990 in Sardinia where the World Cup was being played, he unexpectedly found the violence to be ‘pleasurable’.  Violence, he wrote of these football fanatics, ‘is their antisocial kick, their mind-altering experience, an adrenaline-induced euphoria’ that shares ‘many of the same addictive qualities that characterize synthetically-produced drugs.’

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Some Thoughts and Doubts about the Chinese Century

There is but one political question in most people’s minds once one is past the pandemic:  is China poised to become in the third, or even the fourth, decade of this century the world’s supreme power? 

In an opinion piece that I published in the Indian Express some days ago and that then appeared on this blog site, I described 2020 as the “year of American reckoning”.  America’s wars overseas over the last half a century have not gone well:  though the generals complain that they were forced to fight against the communists in Vietnam with one hand tied behind their back, the brutal fact is that the Vietnamese waged a war of attrition against the Americans and with a miniscule fraction of the firepower available to their foes dealt the United States a humiliating blow—though paying dearly with their lives.  In the Middle East, there is little to show for decades of massive, incessant, and mindless American intervention except the crumbling of some dictatorships, the installation of new ones, the emergence of warlords, and the descent of traditional societies into chaos.  The trillions of dollars expended on Afghanistan do not tell a very savory story either.  And, yet, it is still possible to think of 2020 as the year when the United States truly began to unravel.  Not only did the project of bringing democracy to countries that had little or no experience of it fail dismally:  democracy in the United States itself become imperiled.  On top of that, the United States, which gloated over the thought that it was the envy of the world, has become pitiable to much of the world.  It accounts, with 350,000 deaths, for a fifth of the world’s casualty toll from the coronavirus pandemic with less than 5 percent of the world’s population, and is now even experiencing difficulties in rolling out the vaccine.

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The Year that America Unraveled

It scarcely seems possible that it was a mere thirty years ago, as the Berlin Wall came crashing down, the Soviet Union crumbled, and what Winston Churchill had famously called the ‘Iron Curtain’ was lifted from eastern Europe, that commentators in the West were jubilantly pronouncing (to use Francis Fukuyama’s phrase) “the end of history”.  The supposition was that the entire world seemed on course to accept the idea that the liberal democracies of the West, and more particularly the United States, represented the pinnacle of human achievement and that the aspirations of people everywhere could only be met through the free market. It mattered not a jot on their view that, precisely at this time, the US was cajoling nations into joining an international coalition designed to bring Saddam Hussein to heel and bomb Iraq, as American officials with pride and insouciance declared, “back into the stone age”.  Those who saw ominous signs of what unchecked American power might mean worldwide, and in the US itself, for the prospects of democracy and social justice were dismissed as some pathetic remnants of a warped communist vision that could not recognize the dawn of a new age of freedom.  “Muslim rage”, the phrase made popular by the likes of the Princeton scholar Bernard Lewis, was a variant on the idea that those who failed to recognize the supremacy of the free market economy and the rights-bearing individual as the apotheosis of the idea of human liberty were religious fanatics, troglodytes, or just under-developed.

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The Dominant and the Dominated:  A Short Tribute to Albert Memmi

. . .  with an aside on Frantz Fanon and Edward Said

I read a couple of days ago of the passing of Albert Memmi, the Tunisian-born Jewish novelist, political thinker, sociologist, and essayist who exiled himself to Paris after Tunisia’s proclamation of independence in 1956.  At his death, on May 22 on the outskirts of Paris, he was just a few months shy of being 100 years old.  I found myself surprised at reading his obituary in the New York Times, if only because it has been years since anyone had ever even mentioned him; to be brutally honest, having known him of him as a writer who had been most active, as I thought, in the 1950s and 1960s, it never occurred to me that Continue reading

The WHO and the Viral Politics of Nationalism

Part II of “Who’s Responsible:  The WHO, Internationalism, and the Coronavirus Pandemic

The WHO’s record in helping contain the transmission of viruses, many of zoonotic origins, that have created global public emergencies over the last two decades and that are quite likely poised to become even more critical in the decades ahead is rather more mixed.  It may be that the organization was created with the intention of liberating the world from those diseases that had long been the scourge of humankind and whose very name evoked dread:  typhoid, malaria, yellow fever, and especially cholera and smallpox.  No one by the second half of the 20th century was quite thinking of the “plague”, even if the outbreak of pneumonic plague in Surat in 1994 (with bubonic plague discovered in three villages in Maharashtra), was a grimly reminder that this ancient pestilence had by no means disappeared.  The incidence of death from the plague in Surat was only 56, and it was soon relegated to the background as an anomaly, as something that was merely an unpleasant reminder of “medieval times” in a modern age that had purportedly moved beyond such calamities.

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Surat, 1994, during the plague. Source: Getty Images.

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The Pub Crawl and the Sprint of the Virus: Britain, COVID-19, and Englishness

(Seventh in a series of articles on the implications of the coronavirus for our times, for human history, and for the fate of the earth.)

Part II of “A Global Pandemic, Political Epidemiology, and National Histories”

William_Hogarth_-_A_Rake's_Progress_-_Tavern_Scene

“The Tavern Scene”, also known as “The Orgy”, third in a series called “The Rake’s Progress”, painting by William Hogarth, 1735, from the collection of Sir John Soane’s Museum, London.

The diary of Samuel Pepys, which gives us unusual insights into everyday life in London among the upper crust during the Great Plague, raises some fundamentally interesting questions about what one might describe as national histories and the logic of social response in each country to what is now the global pandemic known as COVID-19.  The diary is taken by social historians to be Continue reading

Remote Learning and Social Distancing:  The Political Economy and Politics of Corona Pedagogy

(Third in a series of articles on the implications of the coronavirus for our times, for human history, and for the fate of the earth.)

The advent of COVID-19, or a novel coronavirus, has, it appears, virtually overnight altered the nature of university instruction and student learning.  Throughout the months of January and February 2020, while the virus created havoc in China before turning Italy into the new epicenter, life proceeded on American university campuses without any real thought to what was transpiring in that ‘distant’ country. By January 25, a cordon sanitaire had been placed around the entire province of Hubei Province, which with a population of 60 million has as many people as Italy, but this did not leave any real impression on Americans nor on universities.  As late as February 20, Italy had reported Continue reading

Gandhi and the Ecological Sensibility

(Second of a long series that will continue through the year on the occasion of the 150th birth anniversary of Mohandas Gandhi.)

The word ‘ecology’ appears nowhere in Gandhi’s writings and similarly he never spoke on environmental protection as such. Yet, as the Chipko Movement and the Narmada Bachao Andolan, or, in a very different context, the manifesto of the German Greens and the action against the Mardola dam in Norway have clearly shown, the impress of Gandhi’s thinking on ecological movements has been felt widely.  The Norwegian philosopher Arne Naess, who traveled through India in 1969 with Johan Galtung and Sigmund Kvaloy, and with whose name “deep ecology” is associated, confessed that it is from Gandhi that he came to the realization of “the essential oneness of all life.”  Gandhi was a practitioner of recycling decades before the idea caught on in the West and he initiated perhaps the most far-reaching critiques of the ideas of consumption and that fetish of the economist called “growth” that we have ever seen.  Thus, in myriad ways, we can begin to entertain the idea that he was a thinker with a profoundly ecological sensibility.

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“Howdy, Modi”:  The Limits of the Indian American Imagination

The spectacle is over.  Some 50,000 Indian Americans showed up a few days ago at the NRG Stadium in Houston to greet Narendra Modi, who was joined by his soulmate in narcissism and fellow sojourner in “rally politics”, Donald J. Trump.  “Howdy, Modi,” as the event was billed, has been described in much of the Indian and Indian American media as hugely successful and as another feather in Modi’s cap as he attempts to showcase India to the world and present himself as a “world leader”.  Prime Minister Modi, according to this narrative, had only one visibly uncomfortable moment when House Majority Leader Steny Hoyer described India as a country that, like America, was “proud of its ancient traditions to secure a future according to Gandhi’s teaching and Nehru’s vision of India as a secular democracy where respect for pluralism and human rights safeguard every individual.”

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Rowdy Howdy animated video:  https://www.youtube.com/watch?v=s-CZIJpWXgQ

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